In human life, there are many different types of experiences. There are those times when conflict arises between people. You have one opinion; another has another opinion. You have a judgment of the actions of another person.
Conflicts can become collective when leaders assume positions opposed to the ideas of another and then the conflictual tension of the leaders is reflected through the masses that follow those leaders.
When those conflictual situations where different ideologies, different approaches, come in contrast and in conflict with each other and the people that hold those ideologies or approaches, then there is hostility and even war. War can be between two people, it can be between two groups, or two political views, or between two nations. There are different levels of war depending on the situation.
The fundamentals of conflict are that two separate views are held, be they between two feuding people, two feuding families, two feuding political systems, two feuding nations: between any two entities with opposing views. Some conflicts are easily solved by finding common ground. But there are conflicts where the common ground is not there.
And in today's world, there is a polarization of people. You will notice there is one side and another. Some want the globalization of the planet. They hold ideologies that put focus on humanity and going forward to save the planet. Some want to maintain the era of capitalism, the Vaishan era, and maintain the values of that system and have the successes they have seen in that system of that thinking approach in the past.
Naturally, these two forces clash and as the strain of the situation grows people are polarized—they are in one camp or another camp. And it seems that the amount of people who can be in the middle is becoming almost non-existent because there is such differentiation, such pull to opposites. This happens between people. It happens at all levels. And soon if it goes on, there is an entire separation between people who are of another ideology, another way of thinking.
So what to do? One wants to eliminate the other. When this happens between large bodies of people it leads sometimes to physical violence because they can find no way of settling their differences. They find no common ground, and the only solution they can see is to eliminate the other because the other is a threat.
This approach has been common in certain phases of human development. And it is common today. Family members do not talk to each other; they do not work out their differences. This is more common than in the past. Children not speaking to their parents, unwilling to sit down and find their common ground, to find their way through to harmony and love.
It happens between groups of people. It happens between political ideologies. And unfortunately, the very commonality of humanity and the love divine which binds all life together becomes forgotten in the conflict. What is seen is the other; someone different, separate, and to be disliked. The commonality of your feelings towards your children, the commonality of your love in your heart becomes unreachable because the opinions, beliefs, and actions vary so greatly.
What to do when polarization dominates the field of the human mind, individually or collectively? There is only one true solution, to realize that everyone is connected to you. You are all part of the same whole. You are all children of the Great. Differences may be there in beliefs, ideologies, and definitions of right and wrong, but the supreme loves everyone.
The Divine showers grace on all. The Divine does not care if you are a Christian or a Muslim or a Hindu or a Buddhist or an atheist. The Divine loves all equally. The shower of grace is there for everyone.
The rituals and the customs will vary, but in the heart of the rituals and customs is the love of the human heart, is the devotion, is surrender, not to ideologies, but to the infinite one.
How to Live in Harmony with Each Other Cont.
Intro To Yama & Niyama
Living In Harmony
The Nature Of Love
What Are The Niyamas
What Are The Yamas & Niyamas
What Is Gratitude?